Revolutionary organizations provide avenues for addressing the issues that are affecting communities, welcoming conversations that build trust and respect through political education, group process, consensus, and mass building. Members of revolutionary organizations are principal participants and decision-makers working towards change. If this isn’t happening in an organization, then that organization is not interested in building “another world”. That organization is not for you. . . .
Archive for category: HOOD COMMUNIST
Since the emergence of Donald Trump as a dominant political figure in U.S. capitalist politics, the narrative coming out of the liberal bourgeoisie has been to criticize the lack of analytical capabilities coming from Trump supporters. For several years now, there has been a consistent focus around the lack of intellectual foundation contained within the thinking of anyone who supports Trump’s and the Republican Party’s thoughts and actions. And, without question, there is overwhelming evidence to support this critique. Even surface level students of history can see clearly the lack of truth coming from Trump supporters with their superficial and . . .
The age of classical colonialism in Africa changed the course of history. Exploited trade agreements and pseudo alliances between African nobility and European merchants led to heightened warfare, looting, and genocide across the continent. No mineral or raw material was safe, from gold to palm oil to diamonds. The transatlantic slave trade emptied the continent of capable hands, bodies, and minds to the tune of 12 million Africans. The developing European capitalist class burned their way across Africa from all sides, exploiting every contradiction and weakness they could find. Then came the 1884-85 Berlin Conference, which was an exercise in . . .
The post African Liberation Day 2022: Smash Neo-Colonialism! appeared first on Hood Communist.
Abstract This paper builds on Nkrumah’s approach of starting from the point of knowing the enemy. Collective imperialism, sham independence and neo-colonialism as described in Book One Chapter One of Nkrumah’s Handbook of Revolutionary Warfare are re-examined in the context of 21st century globalization. Capitalism was built on the theft of land and resources in the process of colonization. The most extensive exploitation of land and resources resulted in the near extermination of indigenous peoples and the creation of powerful settler regimes that serve to support the dominance of USA-European capitalism. Racism played a key role in justifying the barbaric . . .
Under the slogan “Build the Workers Assembly Movement! Organize the South!,” nearly 80 workers from eight Southern states gathered in Durham, North Carolina for a Southern Workers Assembly Organizing School over the weekend of April 29 – May 1. Workers came to the school from Atlanta, New Orleans, Charleston, Tidewater Virginia, Richmond, Charlotte, Raleigh, Durham, Asheville, Eastern North Carolina, northern Kentucky, and elsewhere. Over the last year, the network of areas building workers assemblies across the South has grown substantially to include nine different cities, the development of several industry based councils – including Amazon, healthcare, and education workers – . . .
The post Southern Workers Gather to Build Workers Assembly Movement appeared first on Hood Communist.
While the land relationships that dominate this society have implications for every relation in society, the recent crisis of gentrification and forced removal in low income Black communities, along with the volatile boom-bust real estate cycles, has made the struggle for adequate housing the most pronounced battleground in an increasingly intense war over the vision for the future of how we relate, prioritize and manage access to land. . . .
Everyday, everywhere on Earth, some European is coming into spaces with African people (or Indigenous people of the Western Hemisphere) to express their perspective that nationalism is a primitive form of human consciousness. Even most of these people who claim to support national liberation for colonized people still see any semblance of national identity as reactionary and contrary to forward human progress. We have the European socialist left to primarily thank for this racism disguised as class analysis. How and why do we call nationalism racist? Mostly because the basis of this inept analysis is that the history of Europe . . .
The post African Nationalism is not European Nationalism. Stop Projecting. appeared first on Hood Communist.
By Walter Rodney, November 1971 To most readers in this continent, starved of authentic information by the imperialist news agencies, the name of George Jackson is either unfamiliar or just a name. The powers that be in the United States put forward the official version that George Jackson was a dangerous criminal kept in maximum security in Americas toughest jails and still capable of killing a guard at Soledad Prison. They say that he himself was killed attempting escape this year in August. Official versions given by the United States of everything from the Bay of Pigs in Cuba to . . .
The 1791 slave uprising of Saint-Domingue was the largest and most successful slave revolt in modern history. It transformed one of the wealthiest colonies in the world into a new nation led by the black leaders of the Revolution. Because Saint-Domingue was a French colony, the French Revolution was inextricably linked to the Revolution in Saint-Domingue, however, the two Revolutions functioned in largely separate spheres not least because of the ocean that separated them. The struggle for liberation took on a particularly bloody and brutal shape on the island of Saint-Domingue. Along with other French Caribbean colonies (such as Martinique . . .
Originally published on Pambazuka. There was something quite different with Malcolm’s approach to human rights that distinguished him from mainstream civil rights activists. By grounding himself in the radical human rights approach, Malcolm articulated a position on human rights struggle that did not contain itself to just advocacy. He understood that appealing to the same powers that were responsible for the structures of oppression was a dead end. Fifty-six years ago on February 21st, the world lost the great anti-colonial fighter, Malcolm X. Around the world, millions pause on this anniversary and take note of the life and contribution of . . .